Oh, I fall more in love with this city each day and I know
that the weather they are having, spring-like, is totally unusual but I’m just
so happy to be here.

Started out after a nice breakfast (it’s amazing how quickly
you can get used to actually eating breakfast when it’s all laid out for you so
nicely and you don’t even have to clean a dish.) I made my way past Old Town Square down
Parizska (street) to the Josefov, or Jewish Town section of the city. It only
takes about 5 minutes to walk there and the last two times I stayed in Prague
we did tours for the beautiful Synagogues. I didn’t do the formal tour again I
just enjoyed walking around the neighborhood.
History of the Josefov” “Josefov (also Jewish quarter;
German: Josefstadt) is a town quarter and the smallest cadastral area of
Prague, Czech Republic, formerly the Jewish ghetto of the town. It is
completely surrounded by Old Town. The quarter is often represented by the flag
of Prague's Jewish community, a yellow Magen David (Star of David) on a red
field. It dates back to the 13th century but its present appearance is mainly
the result of a vast redevelopment action undertaken between 1893 - 1913. Only
a few most significant buildings were saved, the living testimony of the
history of Prague Jews which lasted for many centuries. Yet these buildings
form the best present complex of Jewish historical monuments in the whole
Europe. Six synagogues remain from this old settlement which includes the
Jewish Town Hall and the Old Jewish Cemetery - the most remarkable in Europe.
Except the Old-New Synagogue they are part of the Jewish Museum.


Old-New Synagogue is the oldest preserved synagogue in the
Central Europe. It was built in the early gothic style in the late 13th century
and richly adorned by stonework. Also the inside furnishings (gothic
wrought-iron grill, wrought chandeliers) are of ancient origin. Up till now it
has served as a house of prayer and the main synagogue of the Prague Jewish
community.
Old Jewish Cemetery - Jewish Museum has been established in
the mid-15th century it served as a burial site till 1787. Among 12 000 gothic,
renaisance and baroque tombstones are also those of Rabbi Jehuda Löw (1609) and
Mordechai Maisel (1601).”

I first came to the “The Old New Synagogue (Czech: Staronová
synagoga; German: Altneu-Synagoge) situated in Josefov, Prague, is Europe's
oldest active synagogue with the Scolanova Synagogue in Italy. It is also the
oldest surviving medieval synagogue of twin nave design. Completed in 1270 in
gothic style, it was one of Prague's first gothic buildings. A still older
Prague synagogue, known as the Old Synagogue, was demolished in 1867 and
replaced by the Spanish Synagogue.”
It’s wonderful to see there is a thriving Jewish community
and this is an important meeting place in the city.
“The Spanish Synagogue (Hebrew: בית הכנסת
הספרדי, Czech: Španělská
synagoga, German: Spanische Synagoge) is a Moorish Revival synagogue built in
Prague in 1868 to the design of Vojtěch Ignátz Ullmann. The facade copies the
form of the Leopoldstädter Tempel, built in Vienna, Austria, in 1853, a
tripartite facade with a tall central section flanked by lower wings on each
side. As in Vienna, the central section is topped by a pair of domed turrets. The
synagogue is most remarkable for the elaborate style of the interior, every
surface is covered by elaborate Islamic-style polychrome and gilded patterns,
some painted and some carved or molded.

During the Second World War, the Germans used the building
as a repository for property taken from the Jews. The building underwent a restoration
in the late 1990s. The building is owned by the Jewish Museum of Prague, and is
used as a museum and concert hall. Despite its name, the synagogue was never
used by a Spanish or Sephardic congregation: it was in fact an early Reform
temple. There are two theories to account for the synagogue's name. The Moorish
architectural style may have been found reminiscent of the Golden age of Jewish
culture in Spain. The synagogue was on the site of the city's most ancient
synagogue, which may originally have been used by Byzantine Jews. Some
awareness of this fact may have given rise to the legend of a historic
Sephardic community.”
Outside the Spanish Synagogue is a statue of Franz Kafa, the
famous Czech writer. It’s “The Franz Kafka Monument by artist Jaroslav Róna and
is located in the area where the Dušní Street and the Vězeňská Street connect,
between the Spanish Synagogue and the church of St. Spirit. It is a symbolic
place because the Kafka family lived at Dušní Street No. 27. The statue is
within the spiritual zone of three Churches – Jewish, Catholic and Protestant.
Franz Kafka practically lived his entire short life in this sad (in those days)
yet romantic part of the old Prague. The monument was inspired by an important
short story written by Kafka called "Popis Jednoho Zápasu"
(Description of a Match). The "split" design of the statue refers
back to the spiritual split of the writer mentioned in the novel. The novel
describes a situation in which a character defeats his opponent who is
supposedly dominant. The important part of the novel takes place at the Vltava
River waterfront. The statue is 375 centimeters tall and weighs 800 kilograms.”
Like me many of you will remember Kafka for the short story we all read in
college “The Metamorphosis” “(German: Die Verwandlung, also sometimes
translated The Transformation) is a novella by Franz Kafka, first published in
1915. It is often cited as one of the seminal works of fiction of the 20th
century and is widely studied in colleges and universities across the Western
world. The story begins with a traveling salesman, Gregor Samsa, waking to find
himself transformed into a monstrous vermin. It is never explained in the story
why Samsa transforms, nor did Kafka ever give an explanation.” It’s such
achingly sad story of being alienated and abandoned by his family and from what
I’ve read of his life his relationship with his parents, I think in particular
with his judgmental father prompted this very moving and frightening work.


I’ll skip ahead just a moment since we are talking about
Kafka. Later in the day I was back in Mala Strana (Lessor Town as you remember
from an earlier blog entry and right near the river and the Charles bridge.)
There is the Kafka museum there and although I didn’t go through the museum
there is an interesting sculpture in the courtyard I took a picture of. It’s of
two men peeing. I looked it up when I got in tonight and found a great article by
Jeffrey Fleishman of LA Times about the piece so here it is “SCULPTURE BY DAVID
ČERNÝ, BRONZE, 2004(?) Cerny’s …project is a sculpture of two bronze naked men.
They have swivel hips and, facing each other, they urinate into a pool shaped
like the Czech map, writing famous Czech sayings in the water. One is by Kafka:
‘Prague is beautiful but it has claws.’ “There’s a Czech idiom about ‘peeing
over somebody,’ which I guess translated into English would be to ‘get one over
on somebody.’ That’s what the peeing men mean. It’s the way our country
behaves,” he said. Cerny sat near the sculpture the other day. “Oh, it still
works,” he said. “You know there’s a computer underneath and you can send phone
text messages and the men will pee them……Yeah, I’m a prankster,” he said. “It would be nice at the
moment when I’m dying if I could say to myself, ‘You know, someone enjoyed
something I did.’ Why not?”
So back to Yosefov.
One of the most memorable places to visit in the Jewish district is The
Pinkas Synagogue and is one of the most moving places in the city. “It is now a
memorial dedicated to the Jewish victims of the Holocaust from Bohemia and
Moravia; their names are inscribed on the walls of the main nave and adjoining
areas. The interior of the synagogue comprises Memorial 77,297, which was
designed and executed by the painters Václav Boštík (b. 1913) and Jiří John
(1923-1972) between 1954 and 1959. The memorial was closed in 1968, however, since
the building was in an increasingly poor state of repair. After remaining
closed for a long time, the building was eventually reconstructed and,
following the collapse of the Communist regime, a project was launched to
renovate the memorial, which reopened in 1996. The text of the inscriptions was
compiled from card indexes, which were drawn up shortly after the war on the
basis of extant transport papers, registration lists and survivor's accounts.
The names of Holocaust victims, together with their dates of birth and death,
are inscribed on all the interior walls. Where the precise date of death is not
known - which is generally the case - the date of deportation to the ghettos
and extermination camps in the east is stated instead - this is usually the
last information we have on the victims. Their names are arranged according to
the towns and villages where they were living prior to deportation or arrest
and are presented in alphabetical order. The main nave features the names of
people whose last address prior to deportation was in Prague; the rest of the
interior space commemorates victims from towns and villages outside Prague. On
both sides of the Holy Ark (aron ha-kodesh) are recorded the names of some of
the ghettos and camps where Bohemian and Moravian Jews were deported and, in
most cases, exterminated. This memorial is a long epitaph commemorating the
names of those for whom a tombstone could not be erected.”

Next to the Pinkas Synagogue is the Old Jewish Cemetery which
most people who have seen pictures of Prague’s main attractions with have seen
a picture of this sacred place although the haphazard nature of the headstones
makes one wonder if there was vandalism. Although you find out on the tour or
when reading about it what went on. Here is a brief idea of it’s history. “It
was in use from the early 15th century (the oldest preserved tombstone, the one
of Avigdor Kara, dates back to 1439) until 1787. Its ancestor was a cemetery
called "The Jewish Garden", which was found in archaeological
excavations under the Vladislavova street, New Town. The numbers of grave
stones and numbers of people buried there are uncertain, because there are
layers of tombs. However, it has been estimated that there are approximately
12,000 tombstones presently visible, and there may be as many as 100,000
burials in all. The most notable personalities buried in the Old Jewish
Cemetery are Yehuda ben Bezalel known as the Maharal Rabbi Löw (d. 1609),
Mordechai Maisel (d. 1601), David Gans (d. 1613) and David Oppenheim(d. 1736). It
is not clear when exactly the cemetery was founded. This has been the subject
of discussion of many scholars. Some claim that the cemetery is over 1000 years
older than the accepted date, which is the first half of the 15th century. The
oldest grave belongs to the Prague rabbi and poet Avigdor Kara from 1439. It
was founded by the king Ottokar II of Bohemia. According to halakhah, Jews must
not destroy Jewish graves and in particular it is not allowed to remove the
tombstone. This meant that when the cemetery ran out of space and purchasing
extra land was impossible, more layers of soil were placed on the existing
graves, the old tombstones taken out and placed upon the new layer of soil.
This explains why the tombstones in the cemetery are placed so closely to each
other. This resulted in the cemetery having 12 layers of graves.”
And the “Jewish Ceremonial Hall (Obřadní síň in Czech) built
in 1911-12 under the direction of architect J. Gerstl for the Jewish Burial
Society (Hevrah Kaddishah) and is in the neo-Romanesque style. Originally used
as a ceremonial hall and mortuary it now forms part of The Jewish Museum of
Prague holding exhibitions relating to Jewish history.

A famous story told and retold sometimes in a form suitable
for children.
“The classic narrative: The Golem of Prague. The most famous golem narrative
involves Judah Loew ben Bezalel, the late 16th century chief rabbi of Prague,
also known as the Maharal, who reportedly created a golem to defend the Prague
ghetto from antisemitic attacks[8] and pogroms. Depending on the version of the
legend, the Jews in Prague were to be either expelled or killed under the rule
of Rudolf II, the Holy Roman Emperor. To protect the Jewish community, the
rabbi constructed the Golem out of clay from the banks of the Vltava river, and
brought it to life through rituals and Hebrew incantations. As this golem grew,
it became increasingly violent, killing gentiles and spreading fear. A
different story tells of a golem that fell in love, and when rejected, became
the violent monster seen in most accounts. Some versions have the golem
eventually turning on its creator or attacking other Jews. The Emperor begged
Rabbi Loew to destroy the Golem, promising to stop the persecution of the Jews.
To deactivate the Golem, the rabbi rubbed out the first letter of the word
"emet" (truth or reality) from the creature's forehead leaving the
Hebrew word "met", meaning dead. The Golem's body was stored in the
attic genizah of the Old New Synagogue, where it would be restored to life
again if needed. According to legend, the body of Rabbi Loew's Golem still lies
in the synagogue's attic. Some versions of the tale state that the Golem was
stolen from the genizah and entombed in a graveyard in Prague's Žižkov
district, where the Žižkov Television Tower now stands. A recent legend tells
of a Nazi agent ascending to the synagogue attic during World War II and trying
to stab the Golem, but he died instead.[9] When the attic was renovated in
1883, no evidence of the Golem was found. A film crew who visited and filmed
the attic in 1984 found no evidence either. The attic is not open to the
general public.”

It’s really a must visit whenever you’re Prague and the
district is small so easy to walk it and I really recommend to anyone who
visits to do the complete tour, it’s not expensive and I’m so glad I did it the
last time we were here.
I walked over the Manesuv Bridge to Mala Strana where I just
took in all the sights, sounds and smells. I stopped off at a new/used English
book shop but only browsed as I didn't want to carry around any extra books on
my walk today.

I came to the Our Lady Under the Chain Church which was “Originally
Romanesque church was founded by Commendam of Johannite, later Knights of Malta
in 1169 with the support of Chancellor Gervasio and Czech King Wladislaw I. I
Fortified area of Comendam and adjacent hospital with the tower of Judith
Bridge formed a significant element in the fortification walls around the
Prague castle.
The name of the church "under the chain " has the
origin by the chain, which was sealed in Medieval age the monastery portal.” I’m
pretty sure mom and I went in here 5 years ago, it all looked so familiar and I
loved the Madonna and Child sculpture outside in a little alcove to the right,
above the main entrance and when you look back toward the street you see the
fortification wall and the Maltese Cross in several places.


In Mala Strana next to Kampa Island is the John Lennon Wall which interestingly as you can read below is continually changing and from pictures I saw online from 10 years ago it was a dramatically different vision but still interesting, vibrate and a huge attraction. "The Lennon Wall or John Lennon Wall, is a wall in Prague,
Czech Republic. Once a normal wall, since the 1980s it has been filled with
John Lennon-inspired graffiti and pieces of lyrics from Beatles songs. In 1988, the wall was a source of irritation for the
communist regime of Gustáv Husák. Young Czechs would write grievances on the
wall and in a report of the time this led to a clash between hundreds of
students and security police on the nearby Charles Bridge. The movement these
students followed was described ironically as "Lennonism" and Czech
authorities described these people variously as alcoholics, mentally deranged,
sociopathic, and agents of Western capitalism. The wall continuously undergoes
change and the original portrait of Lennon is long lost under layers of new
paint. Even when the wall was repainted by some authorities, on the second day
it was again full of poems and flowers. Today, the wall represents a symbol of
youth ideals such as love and peace. The wall is owned by the Knights of Malta,
who allowed the graffiti to continue on the wall, and is located at
Velkopřevorské náměstí (Grand Priory Square), Malá Strana."

In Mala Strana there is a gallery for famous Czech
photographer Joseph Sudek (1896-1976) in a reproduction of his home which was
destroyed in a fire. “Czechoslovakian, trained as a bookbinder (his younger
sister went into photography) but had a become a keen amateur photographer
before being called into military service in the First World War in 1915. He
produced several albums of pictures - including landscapes showing splintered
trees and other war damage - during his almost three years of war service,
which ended when he was wounded by artillery fire from his own side during an
attack, resulting in the loss of his right arm. Sudek's pictures often play on
the lower tones of the photographic scale, full of mystery and darkness. He was
not afraid to produce prints with a very limited tonal scale. His small,
unorthodox and intensely personal pictures were often dismissed by photographic
critics attuned as they were to the kind of full-scale print we associate with
the work of Ansel Adams and the American 'straight photography' tradition. His
work has an earthy and elemental quality; it is intense and dramatic, full of
emotion.”

Here are copies of two of his works he first titled “St.
Vitus Cathedral, Prague 1928” and the other “Last Roses, 1956.” I was first
introduced to him in a book I read about 7 years ago called “Prague Pictures”
by John Banville who wrote an autobiographical novel about his visits to Prague
to see friends during the cold war and the connection then to Sudek’s
photography. It’s also a great history book about the Czech Republic and Prague
in particular.

I’d been to this gallery once before on my last visit and
like then there were none of Mr. Sudek’s works displayed. The gallery, like
another which is located in his second apartment not far from this one and
where he lived after the fire destroyed this cottage, are owned by the National
Czech Museums but display other up and coming artists or other known artists
from the 20
th Century. When I
got to this first gallery on Ujezd street there were several people walking
around the small space and one American couple asking the question I came to
ask “where can I see his Sudek’s works in Prague.” Much to my disappointment and
theirs as well there are no exhibits of his works in the city. The young man
said it’s one of those things Prague natives ask as well and wonder out loud
why there are no major permanent exhibitions of his work. It’s so strange and I
thought as much because I couldn’t find any mention of one online but did find
out that in Canada this fall they did an exhibit of about 175 of his works
which then traveled to New Haven, CT and may still be there now. I still can’t
believe you can see his work in the States but not in the city he photographed so
devotedly for decades. He’s also known affectionately as the “Poet of Prague.” I
found this little bit about the reproduced building, now gallery from an
artlice on Sudek. “When Josef Sudek collected the keys to his new studio at 30
Ujezd, a quiet courtyard in Prague's Mala Strana district, the vendor – the
artist Karel Laube – had one question: "Why here? No one in their right
mind will come to this place!". Laube is said to have frowned as he cast
his eyes around the tiny hut, hidden from view behind a cloak of run-down
apartments, from which his friend would run his fledgling photographic
business. "Exactly," Sudek replied.”

I stopped off for about 20 minutes to sit and enjoy a quick
snack at a French café across the street from the gallery building which really
is in the back of two buildings in a small courtyard, you have to be buzzed in
and he does have a little lawn outside. You can see from my photos that the
small dark brown building enclosed by a metal fence is nestled among several
tall buildings including one behind with an interesting spiral staircase. There
was also a little dark brown kitty who at first I thought might be hungry but
then I looked behind the studio and there were clearly its parents and several
bowels with food that they hadn’t yet eaten as they just relaxed in the now
rather warm temperatures.

After my break I walked up the hill to the Hardcany district
or the Castle District where more than half way up one of the steep hills is
the second Sudek Gallery which is doing an interesting exhibit on Frantisek
Drtikol’s “Bromografie Prints” from the early 1920’s. It’s a series of nudes in
the vein of Late Art Nouveau staged to look like Salome or the Madonna.


I headed back to Mala Strana and went to the St. Nicholas church
which is famous for its connection to Mozart who played the organs there in 1787 “Beautiful
St. Nicholas Church at the Old Town Square was completed in 1735. It replaced a
parish church, mentioned in records dating back as early as 1273. It wasn't
until 1901, when the Krenn House was demolished, that its lovely white façade
became visible to the rest of the Old Town Square. It simply gleams, hit by the
sun during the day and lit by strong white lights at night. St. Nicholas is a
Baroque church, decorated with sculptures by Antonín Braun. The interior design
was inspired by the chapel of St. Louis-des-invalides in Paris. The delicate stucco
decoration was executed by Bernardo Spinetti, and the frescos are by Peter Adam
the Elder. In 1781 decoration inside St. Nicholas was removed after emperor
Josef II ordered the closure of all monasteries without a social function.From
1870-1914 St. Nicholas became Russian Orthodox. Then, during the second World
War, Czech army units were stationed here and artists were set to work
restoring the church. After the war, St. Nicholas was handed over to the Czech
Hussite movement, with whom it remains today. It now serves as both a church
and a magnificent venue for classical concerts.”

I walked across the Charles Bridge and took many photos as you
can see. There are many facets of the bridge that are of interest like the exquisite
stone structure and the many statues of saints lining each side and not least
the views from every direction. But, it’s also interesting because of St. John
of Nepomuk and the statue representing him being thrown off the Charles Bridge.
The story goes according to an online source “…the court priest of King
Wenceslas IV. Legend has it that he was killed by request of the king, because
he refused to tell the king about the queen's confession (what was the queen's
confession you ask? Well, we don't wish to suffer the same fate as Saint
John!). Actually, the truth is that he invited a bishop to Prague who was the
king's enemy. Touching the statue is a Prague ritual. It is supposed to bring
good luck and to ensure that you return to Prague soon. Walk a few steps
towards the Old Town from the statue and you will come to a cross with five
stars on the left parapet of the bridge. This is the exact point where the
priest was thrown in the water in the year 1383. Legend has it that stars
appeared when he touched the water. Here you are supposed to touch the cross
and the stars with your left hand and make a wish. Whatever your wish, it will
come true!” “The figure of Saint John of Nepomuk is often encountered in
Central Europe, including the Czech Republic, Italy, Germany, Poland and
Lithuania. He is usually portrayed with a halo of five stars, commemorating the
stars that hovered over the Vltava River on the night of his murder. Other
attributes useful to identify his pictures are: a priestly dress, the palm of
martyrs, carrying a cross, an angel indicating silence by a finger over the
lips. His tomb, a Baroque monument cast in silver and silver-gilt that was
designed by Fischer von Erlach, stands in St Vitus Cathedral, Prague. A statue
of Saint John of Nepomuk has often been erected on bridges in many countries,
such as on the Ponte Milvio in Rome. There is also a commemorative plaque on a
bridge leading out of Obergurgl, Austria depicting Nepomuk holding a finger to
his lips, as if protecting a secret.”

I didn’t know about the cross and stars so I’ll have to rub
it when I’m on the bridge next. And as you can see in my pictures not only is
there are the brass depiction of his being thrown over the bridge with a bright
shiny spot where millions of people have rubbed for luck but also on the other
side of the inscribed plaque in the middle of the two is another brass depiction
this one of the queen confessing and a solider with a dog in the forefront.
Apparently people weren’t sure which to rub or where so there is a bright
shinny spot on the dog as well. Funny that people thought the dog would be the
good luck and not the confessing queen. Either way I rubbed both and I’ll try
and go back and rub the cross. It’s all
very interesting the things we do as humans because other do it but it’s also
nice to be part of something people from all over the world have taken part and
mostly either think good thoughts or wish for something good for them and their
loved ones, a prayer really which is always a good thing.

“Charles Bridge
(Karlův most) is a 14th century stone bridge linking the two sides of Prague.
This magnificent structure is one of the city's finest attractions, and is the
main pedestrian route connecting the Old Town with the Lesser Town (Malá
Strana) and Prague Castle.From Charles Bridge visitors enjoy fairy-tale views
of the Prague skyline. The wide expanse of the river flows beneath it, flanked
on both sides by elegant buildings. Prague Castle towers above in its eminent
position. Here you are truly in the centre of the city. Charles Bridge throngs
with people during the day. Street artists sketch and musicians play; look out
for the jazz band, who are particularly entertaining. But for a truly romantic
and less crowded stroll, try early morning or any time in the evening. King
Charles IV commissioned the bridge. The foundation stone was laid in 1357.
Charles IV's favourite architect and builder, Peter Parler, oversaw the
majority of the work. The initial idea was to build a functional construction
for knight tournaments, and for many years the only decoration on the bridge
was a simple crucifix. Later, the Catholic desire for ornamentation resulted in
30 statues being erected between 1600 and 1800. There are now 75 statues on
Charles Bridge, but most are copies, as floods and catastrophes over the
centuries damaged the originals. Perhaps the most interesting, as well as the
oldest, is that of John of Nepomuk (8th from the right as you cross towards
Prague Castle). The entrance to Charles Bridge is marked at both ends by towers:
the Old Town Bridge Tower and the Malá Strana Bridge Tower.”

I found along a side street near the bridge in Mala Strana a small church which I thought would be a normal rectangle design inside based on the facade but it's a lovely circular church, intimate and peaceful. "St. Joseph Church in Mala Strana. Built at the behest of
Carmelite sisters and completed in 1692, surprisingly not much is known about
this mysterious little church situated a stone's throw from the Charles Bridge
in charming Mala Strana, or Lesser Town. Experts are unable to agree on the
architect responsible for this little gem, which is rather unusual in Prague
where many famous architects have showcased their talent over the centuries.
Far more is known about the stunning art found at the church, including the
facade statues by the artist Matěj Václav Jäckel, who is also famous for his
contribution of several statues on nearby Charles Bridge, as well as numerous
decorative contributions to various sites in Český Krumlov, Kutná Hora, and
other places both in Prague and elsewhere across the Bohemian region. The nave
of the church is a rounded, slightly oval in shape, rotunda with a dome
supported by 12 pillars surmounted by beautiful capitals, which can come as a
surprise given the squared exterior shape of the church, and the side altars
are set into shallow recesses around the sides of the rotunda. The interior
boasts a main altar, an altar of St. Theresa of Avila, and an altar of St.
Thecla, the first female martyr of the Christian church, all dating from around
1695- 1699, the same time period as Jäckel's facade statues. The striking
picture of St. Theresa, as well the picture of the Holy Family above the main
altar are the work of Petr Brandl. Other notable side altars include the later
altars of St. Anne and of the Bohemian St. John of Nepomuk, which are by an
unknown artist from 1735. The gilded pulpit is from the end of the 18th
century. This intimate church is home to the francophone Roman Catholics in
Prague, as well as the Carmelite sisters who first built the church. Mass is
normally celebrated at 11:00 am on Sundays in French."
I had dinner at this great Czech restaurant near the public
library that mom, Melody and I ate at the first trip here 5 years ago. We were
looking for good Czech food and I remember we asked the guard outside the
library if he could recommend a place and he kind of pointed us in the right
direction and we were very happy. The owner is still the same and I was here 4
years ago as well and I think I had the same meal, pork cutlet with potatoes,
yum! And in the picture above you can see the table next to the bar we sat in on our first visit. Nothing much has changed in 5 years.

Now earlier in the day, right near my hotel, I was stopped
by a women handing out flyers for a concert tonight and I’d seen the flyers in
the hotel and yesterday out in the street as well so I followed her and 3
women, who it turned consisted of two sisters, Italian but one lived outside
Rome with their parents and the other lived in Uruguay, South America and was
friends with the 3
rd women who also was visiting from Uruguay.
Because it turned out there were four of us even though I didn’t know them the
women gave us a great discount so we got tickets to see the two 1 hour shows. At
5:00pm a classical music concert with works from Bach, Vivaldi, Mozart, Verdi,
Mascagni, Bizet, Dvorak, Brahms, Handel and Pachelbel. And at 6:30pm a fun
World Musicals which consisted of songs from Broadway musicals. The women were
in their 50’s and so nice and spoke Italian and Spanish and a little English
and we met back at the concert hall, a former monastery hall not open to the
public unless for concerts at 5:00pm and I was so impressed with both presentations.
There were 3 violin players and a cello player and a wonderful vocalist for the
classical section and it was fantastic. Really, really professional, I guess
they work with the Czech Philharmonic we were told and just fabulous and the
beautifully frescoed room lit with just candles set the mood perfectly. There were
only about 15 people for each session but the artists gave it their all as if
the place was packed. The second session was a singer, pianist and sax/flute
musician and again really, really wonderful. The singer brought me to tears
with her performance of “Don’t Cry For Me Argentina” from Evita. It’s amazing
the superior caliber of talent you get to see in this city for around $25.00 US. And there are several performances
around the city each night in churches and in the Spanish Synagogue but I’m
glad I chose this one and so glad those three women got to see it as well with
huge discount. Having four people made a great advantage. And they’re so nice, the two from Uruguay go
back home on Feb 11 and will have been in Italy (with this one week side trip
to Prague) for a month during the summer vacation there. The older Italian
sister teaches Art History there and it seems that she, her sister and their
brother who lives in Germany, were raised in Uruguay because their Italian
parents moved there years ago but when the parents retired the younger sister
moved back to Italy with them but this older sister just loves her job to much
to leave she said. That’s so nice.

I wish them a safe trip home and headed back to my hotel, a
whole 1 minute walk thrilled with the evening and having had a remarkable day
here including a musical theatre presentation, how can you beat that!!!